“Hamilton: the Musical:” Black Actors Dress Up like Slave Traders…and It’s Not Halloween

By Ishmael Reed

From [HERE] Establishment historians write best sellers in which some of the cruel actions of the Founding Fathers are smudged over if not ignored altogether. They’re guilty of a cover-up.

This is the case with Alexander Hamilton whose life has been scrubbed with a kind of historical Ajax until it sparkles. His reputation has been shored up as an abolitionist and someone who was opposed to slavery. Not true.

Alexander Hamilton married into the Schuylers, a slaveholding family, and participated in the bartering of slaves. One of “Hamilton’s” actors, Renee Elise Goldsberry (“The Color Purple”), who visited the Schuyler home, said the Schuyler sisters, “were the Kardashians” of 1780 — superstars, but with dignity and grace.”[1]Maybe they were able to maintain “dignity and grace” because they had 27 slaves serve them. Black women whose labor assignments left them little time to preen. Is this actor disregarding, callously, that the sisters thrived on the labor of enslaved women? No, she probably attended the same schools that I attended. A curriculum that endowed slave traders and Indian exterminators with the status of deities.

Even Ron Chernow, author of Alexander Hamilton, upon which the musical “Hamilton” is based, admits (kinda), reluctantly, that Hamilton and his wife may, [his italics], have owned two household slaves and may have negotiated the sale of slaves on behalf of his in-laws, the Schuylers. Chernow says that Hamilton may have negotiated these sales, “reluctantly?” How does he know this?

Like other founding fathers, Hamilton found slavery, an “evil,” yet was a slave trader. The creepy Thomas Jefferson also appears in “Hamilton.” He was even a bigger hypocrite in his blaming King George for the slave trade, a contention that was deleted from the final version of the Declaration of Independence.

“Jefferson railed against King George III for creating and sustaining the slave trade, describing it as ‘a cruel war against human nature.’”[2] Was Lin-Manuel Miranda, who designed this show, aware that Thomas Jefferson’s solution to the Native American problem was “extermination?” He told his Secretary of War, General Henry Dearborn (who was the primary government official responsible for Indian affairs): “if we are constrained to lift the hatchet against any tribe, we will never lay it down until that tribe is exterminated, or driven beyond the Mississippi.”[3]

Similarly, Andrew Jackson found slavery, “barbaric,” yet owned slaves. He might have been the founder of the false police report. “He concocted stories if discipline crippled or killed a slave. Of a beaten woman, he wrote to a partner in one such cover-up: ‘You may say to Dr. Hogg, that her lament was occasioned by a stroke from Betty [another slave], or jumping over a rope, in which her feet became entangled, and she fell.”’ [4]The same 1 percent establishment critics, who gave Andrew Jackson a pass, are praising “Hamilton.” One writer even hailed Jackson as a Rock and Roll star.

Professor Michelle Duross, of the University at Albany, State University of New York, is much more direct and shows what happens when someone from a class, whose voice has been neglected, invades the all-white male country club of historians. Unlike Chernow, her treatment of Hamilton as a slave trader is not couched in equivocating qualifiers that are favorable to this founding father. She takes to task the Hamilton biographies written by his awe-struck groupies:

“Alexander Hamilton’s biographers praise Hamilton for being an abolitionist, but they have overstated Hamilton’s stance on slavery.

“Historian John C. Miller insisted, ‘He [Hamilton] advocated one of the most daring invasions of property rights that was ever made– the abolition of Negro slavery.’

“Biographer Forest McDonald maintained, ‘Hamilton was an abolitionist, and on that subject he never wavered.’”

She writes, “Hamilton’s position on slavery is more complex than his biographers’ suggest.” Some historians maintain that Hamilton’s birth on the island of Nevis and his subsequent upbringing in St. Croix instilled in him a hatred for the brutalities of slavery. Historian James Oliver Horton suggests that Hamilton’s childhood surrounded by the slave system of the West Indies “would shape Alexander’s attitudes about race and slavery for the rest of his life.’” [MORE]