In Recent Case Concerning the Right to Carry Guns Clarence Thomas Discussed the Historical Need for Blacks to Vigorously Defend Themselves in Case of Public Confrontation in a Violent, Racist Society

Justice Clarence Thomas destroyed the emotional clogic of freedumb/slavery advocates when he wrote the Court’s opinion in the case New York State Rifle & Pistol Association, Inc. v. Bruen. He also dropped a few “revelation sandwich” reminders for serious, responsible Black individuals to consider in light of the facts that the quality of Black citizenship is so low that; no matter what the law says, Blacks are prohibited from possessing guns, Blacks are subject to omnipresent interference by cops with their freedom of movement and their right to be left the fuck alone, Black people are 3 times more likely than whites to be murdered by cops and the police have no legal duty to protect any particular citizen from harm unless they are in custody (“the public duty doctrine”). Said factors exist in a legal context in which law enforcement is uncontrollable by citizens, generally unaccountable to them, can’t be hired or fired by citizens and has irresponsible, limitless power over people to take life on the street as they see fit while providing a compulsory “service” that citizens have no “right” to decline. While discussing the existence of the right to carry weapons for self-defense against public confrontation during Reconstruction, Justice Thomas discussed the historical need for Blacks to vigorously defend themselves in a violent, racist society:

In the years before the 39th Congress proposed the Fourteenth Amendment, the Freedmen’s Bureau regularly kept it abreast of the dangers to blacks and Union men in the postbellum South. The reports described how blacks used publicly carried weapons to defend themselves and their communities. For example, the Bureau reported that a teacher from a Freedmen’s school in Maryland had written to say that, because of attacks on the school, “[b]oth the mayor and sheriff have warned the colored people to go armed to school, (which they do,)” and that the “[t]he super- intendent of schools came down and brought [the teacher] a revolver” for his protection. Cong. Globe, 39th Cong., 1st Sess., 658 (1866); see also H. R. Exec. Doc. No. 68, 39th Cong., 2d Sess., 91 (1867) (noting how, during the New Or- leans riots, blacks under attack “defended themselves . . . with such pistols as they had”).

Witnesses before the Joint Committee on Reconstruction also described the depredations visited on Southern blacks, and the efforts they made to defend themselves. One Virginia music professor related that when “[t]wo Union men were attacked . . . they drew their revolvers and held their assailants at bay.” H. R. Rep. No. 30, 39th Cong., 1st Sess., pt. 2, p. 110 (1866). An assistant commissioner to the Bureau from Alabama similarly reported that men were “rob- bing and disarming negroes upon the highway,” H. R. Exec. Doc. No. 70, 39th Cong., 1st Sess., 297 (1866), indicating that blacks indeed carried arms publicly for their self- protection, even if not always with success. See also H. R. Exec. Doc. No. 329, 40th Cong., 2d Sess., 41 (1868) (describ- ing a Ku Klux Klan outfit that rode “through the country . . . robbing every one they come across of money, pistols, papers, &c.”); id., at 36 (noting how a black man in Tennes- see had been murdered on his way to get book subscriptions, with the murderer taking, among other things, the man’s pistol).

Blacks had “procured great numbers of old army muskets and revolvers, particularly in Texas,” and “employed them to protect themselves” with “vigor and audacity.” S. Exec. Doc. No. 43, 39th Cong., 1st Sess., at 8. Seeing that government was inadequately protecting them, “there [was] the strongest desire on the part of the freedmen to secure arms, revolvers particularly.” H. R. Rep. No. 30, 39th Cong., 1st Sess., pt. 3, at 102.

On July 6, 1868, Congress extended the 1866 Freedmen’s Bureau Act, see 15 Stat. 83, and reaffirmed that freedmen were entitled to the “full and equal benefit of all laws and proceedings concerning personal liberty [and] personal security . . . including the constitutional right to keep and bear arms.” §14, 14 Stat. 176 (1866) (emphasis added). That same day, a Bureau official reported that freedmen in Kentucky and Tennessee were still constantly under threat: “No Union man or negro who attempts to take any active part in politics, or the improvement of his race, is safe a single day; and nearly all sleep upon their arms at night, and carry concealed weapons during the day.” H. R. Exec. Doc. No. 329, 40th Cong., 2d Sess., at 40.

Similarly today, any protection from police is incidental and random - keeping us safe is not their goal. Cops exist primarily to manage the behavior of Blacks & Latinos within a free-range prison. Their goal is to place you in greater confinement. As Dr. Blynd observes, "people who are awake see cops as mercenary guards that remind us daily through acts of force, that we are simultaneously both enemies and slaves of the Corporate State - colonized, surveilled and patrolled by the desensitized and lobotomized drones of the colonizers." Black people need to once again protect themselves, family members and their communities with “vigor and audacity,“ grow up and stop looking for authority to solve the many problems It actually creates and maintains. FUNKTIONARY explains, “only a slave waits for someone else to free him.

Observant Black folks know that propaghandi is not just after Clarence Thomas, its actually also after them and all Black folks. Funky ass white liberals, friendly looking, grimacing racist suspect puppeticians seek an inversion of life. They are a white party also. Their agenda is also not a Black agenda, it is based entirely in fear, obedience to granfalloons and law over humanity. How could being unarmed in dirty ass NYC make you more safe? And for what reason would you want to rely on other people, particularly authoritarians or racists, to protect you or provide for your well being in any area of people activity?

FUNKTIONARY sets forth the following,

UNCLE TOM – Undermining New Consciousness Laminates Enslavement To Omnipresent Matrix. Remember, Uncle Tom was killed for withholding information and emancipating others. Sambo is the hanky-head $nigger on which we should look to pull the trigger and drop. In each documented ‘slave revolt’ on record, there was an enslaved Sambo who exposed the plot and sided with the oppressor. SNAGs and $niggers get dealt with!! (See: Sambo, $niggers, Black-Flask Brigade, The Matrix, Piece-Activist, The OCTOCON, SNAGs, Niggadeemus, Astro Black Futurism, Niggerosity & Coin-Operated)

Endependence – the open declaration of the beginning of self-determination, self-reliance and Self-realization that spells the end to dependence on objective truth, abstractions, reification, granfalloons, father figures and organized religion.

PropaGandhi – passive social non-resistance propaganda. 2) obedience-based servitude to the enforcers of granfalloons uncommonly known as Corporate States and any other group-entities. Mahatma Gandhi mostly walked barefoot which produced calluses on his feet. He also had a very weird diet sprinkled with bouts of fasting which made him rather frail and suffer intermittently from halitosis—this made him… “A super callused fragile mystic hexed by halitosis.” (See: Poser, Class, Mass, Racism White Supremacy, Gun Control & Caste)

freedumb – the state of unrecognized psychological captivity (brain hemispheric hostage) that sheeple remain in because they don’t speak the language of reality nor constantly edit truth from perfecting heart to perfecting power—and when truth is spoken around them, refrain from being open, or impervious to it thus being forever chained to its distortions and limitations. 2) the mindset that proposes “since we are liberated, we are also free.” 3) the mindset that operates upon the notion that you can have individuality without accountability or responsibility. 4) the pretense that reality is truth and viceversa. People cherish unwarranted assumptions and relish their freedumb because they have been socialized into selfcensorship along with misidentification with the ego-mind—the absence of knowledge of Self. (See: Phfreedom, Truth, Unfreedom, Dumbelievers, Self, Belief Systems, Objective Truth, Individuality, Objective Reality, True Self & Reality)

Placebo Syndrome – mindless obedience, commercialism, sinsationalism and servitude to the disco-sadistic purveyors of the spanktronic Death-Force, e.g., CrimethInc., Religious Dogma, and the Corporate State (creating and operating within the zone of zero-funkativity—a metaphor for life-negating impulses, memes and actions). 2) the faceless dull sameness generated by belief, conformity, belonging and fear. The Placebo Syndrome allows / affords one theopportunity to feel the hypocrisy of being someone other than yourself, living another’s script not your own. (See: Sir Nose D’Voidoffunk)