Paid Trump Operatives Diamond & Silk Praise SNigger Kanye & Tell Critics to ‘Walk Off That Democratic Plantation’ & Join Their Mean Slave Master's Plantation

Promoting White Supremacy & the Ongoing Smiling Face Coin-operated SNiggers "Diamond & Silk” Were Paid by Trump Campaign to Do 'An Amazing Job Like Frederick Douglass.' From [HERE] The Trump campaign denied paying Diamond and Silk for their regular on-stage appearances at political rallies. But an amendment to the campaign’s 2016 FEC report, released in May 2017, reveals the YouTube stars were in fact cut a check shortly after the election: a meager $1,274.94 for their “field consulting” work. [MORE]. 

Diamond-and-silk SNigger Traitors.jpg

Do You Want a Cool Master or a Mean Cracker Master?

Free of what? In the process of degrading themselves and other Black people by going out begging for Master Trump,a racist psychopath, these SNiggering negroes [Diamond, Silk & Kanye] thru their antics have raised an important question; how much do you dislike your slavery? Undeceiver Larken Rose explains; 

larken rose.jpg

"Among those who vote Democrat or Republican – or for any other party – no one recognizes the underlying problem, and as a result, no one ever gets any closer to a solution. They remain slaves, because their thoughts and discussions are limited to the pointless question of who should be their master. They never consider – and dare not allow themselves to consider – the possibility that they should have no master at all. As a result, they focus entirely on political action of one kind or another, But the foundation of all political action is the belief in “authority,” which is the problem itself So the efforts of statists are, and always will be, doomed to fail.

Unfortunately, this is also true of the less mainstream, supposedly more pro-freedom “political movements,” including Constitutionalists, the Libertarian party, and others. As long as they think and act within the confines of the “government” game, their efforts are not only completely incapable of solving the problem but actually aggravate the problem by inadvertently legitimizing the system of domination and subjugation which wears the label of “government.”

The Rules of the Game

Even most people who claim to love liberty and to believe in “unalienable” rights allow the superstition of “authority” to drastically limit their effectiveness. Most of what such people do, in one way or another, consists of asking tyrants to change their “laws.” Whether activists campaign for or against a particular candidate, or lobby for or against a particular piece of “legislation,” they are merely reinforcing the assumption that obedience to authority is a moral imperative.

When activists try to convince politicians to decrease “taxes,” or repeal some “law,” those activists are implicitly admitting that they need permission from their masters in order to be free, And the man who “runs for office,” promising to fight for the people, is also implying that it is up to those in “government” to decide what the peasants will be allowed to do. As Daniel Webster put it, “There are men in all ages who mean to govern well, but they mean to govern; they promise to be good masters, but they mean to be masters.” Activists spend huge amounts of time, money and effort begging their masters to change their commands. Many even go out of their way to stress the fact that they are “working within the system,” and that they are not advocating anything “illegal.” This shows that, regardless of their displeasure with those in power, they still believe in the myth of “authority,” and will cooperate with “legal” injustice unless and until they can convince the masters to change the rules – to “legalize” justice. While the intended message of dissenters may be that they disapprove of what the masters are doing, the actual message that all political action sends to those in power is “We wish you would change your commands, but we will continue to obey whether you do or not.” The truth is, one who seeks to achieve freedom by petitioning those in power to give it to him has already failed, regardless of the response. To beg for the blessing of “authority” is to accept that the choice is the master’s alone to make, which means that the person is already, by definition, a slave.

One who begs for lower “taxes” is implicitly agreeing that it is up to the politicians how much a man may keep of what he has earned. One who begs the politicians not to disarm him (via “gun control”) is, by doing so, conceding that it is up to the master whether to let the man be armed or not. In fact, those who lobby for politicians to respect any of the people’s “unalienable rights” do not believe in unalienable rights at all. Rights which require “government” approval are not unalienable, and are not even rights. They are privileges, granted or withheld at the whim of the master. And those who hold positions of power know that they have nothing to fear from people who do nothing but pathetically beg for freedom and justice, However loudly the dissenters talk about “demanding” their rights, the message they actually send is this: “We agree, master, that it is up to you what we may and may not do.”

That underlying message can be seen in all sorts of activities mistakenly imagined to be forms of resistance. For example, people often engage in protests in front of “government” buildings, carrying signs, chanting slogans, sometimes even engaging in violence, to express their displeasure with what the masters are doing. However, even such “protests,” for the most part, do little more than reinforce authoritarianism. Marches, sit-ins, protests, and so on, are designed to send a message to the masters, the goal being to convince the masters to change their evil ways. But that message still implies that it is up to the masters what the people may do, which becomes a self-fulfilling prophecy: when the people feel beholden to an “authority,” they are beholden to an “authority.” Those in “government” derive all of their power from the fact that their subjects imagine them to have power.

Legitimizing Oppression

The harder people try to work within any political system to achieve freedom, the more they will reinforce, in their own minds and the minds of anyone watching, that the “system” is legitimate. Petitioning politicians to change their “laws” implies that those “laws” matter, and should be obeyed. Nothing better shows the power of the belief in “authority” than the spectacle of a hundred million people begging a few hundred politicians for lower “taxes.” If the people truly understood that the fruits of a man’s labor are his own, they would never engage in such lunacy; they would simply stop surrendering their property to the political parasites. Their trained-in desire to have the approval of “authority” creates in them a mindset not unlike the mindset of a slave: they literally feel bad about keeping their own money and making their own choices without

first getting the master’s permission to do so. Even when freedom is theirs for the taking, statists continue to grovel at the feet of megalomaniacs, begging for freedom, thus ensuring that they will never be free.

The truth is, one cannot believe in “authority” and be free, because accepting the myth of “government” is accepting one’s own obligation to obey a master, which means accepting one’s own enslavement. Sadly, many people believe that begging the master, via “political action,” is all they can do, So they forever engage in rituals which only legitimize the slave-master relationship, instead of simply disobeying the tyrants. The idea of disobeying “authority,” “breaking the law,” and being “criminals” is more disturbing to them than the idea of being a slave.

Those who want a significantly lower level of authoritarian control and coercion are sometimes accused of being “anti-government,” an allegation most vehemently deny, saying that they are not against “government” per se, but only want better “government.” But by their own words they are admitting that they do not believe in true freedom, but still believe in the Divine Right of Politicians and the idea that a ruling class can be a good and legitimate thing. Only someone who still feels an abiding obligation to obey the commands of politicians would want to avoid being labeled “anti-government.” Since “government” always consists of aggression and domination, one cannot be truly pro- freedom without being anti-”government.” The fact that so many activists reject that label (”anti-government”) shows how deeply ingrained the superstition of “authority” remains, even in the minds of those who imagine themselves to be ardent advocates of individual liberty.

(One particularly fascinating phenomenon is worth mentioning here. Outraged by authoritarian injustice, but still unwilling to give up the “authority” superstition in themselves, many in the growing freedom/militia/”patriot” movement continue to seek, or claim to have found, some “legal” remedy which will persuade tyrants to leave them in peace. Over the years, one theory after another has surfaced alleging the existence of some secret “government” form, or some “legal” trick, or some official procedure, which can free an individual from the control of “government.” Sadly, this demonstrates only that such people are still doing nothing more than looking for a way to get permission to be free. But the road to true freedom has never been, and will never be, a new political ritual, a new “legal” document or argument, or any other form of “political” action. The only road to true freedom is for the individual to let go of his own attachment to the superstition of “authority.”)" [MORE]