During Unlawful Stop of African Uber Driver, White NYPD Cop Tries to Make Their Non-voluntary Relationship Appear Voluntary & Their Coercive Interaction Seem Consensual

Mirrored on request for MALI music & published on Aug 24, 2018 Copyright Disclaimer. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

'WE ARE STOPPING YOU TO PROTECT YOU.' Its not personal, its racial in the system of racism/white supremacy. And the camera protects you more than your jesusized belief in "your rights." Believers in such things "live in a cloud of illusions, confounded by language and its deceptions." Here, the race soldier's good mood also helped. 

[If you believe in such things and want to be deceived - Off duty Uber drivers have 4th Amendment rights.] 

Dr. Blynd warns "The child who is taught to believe the law will be his protection is the child who will become the victim of its own beliefs."  "Unquestioned beliefs own you." Doc states "'You have rights alright, just don't get caught exercising them, Ok?' Government is simply, unequivocally , and always initiation of force or coercion and nothing else." 

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FUNKTIONARY makes it plain:

Jesusize - to believe in something (or someone—real, mythologized or imagined) or even worship it, based on little (scant and sketchy) to no evidence in support of it (single-source propaganda), and uncorroborated accounts that fly in the face of knows history, facts and science. 2) to turn fiction or fictional accounts into fact and history through propaganda, indoctrination coercion and violence. [MORE

rights - fantasmatic or fictitious objects having no reality in actuality by those imagining as an identity being in possession of them. Rights are cultural gratuities perceived through various fantasy frames, recognized, and sometimes even created, by man's system of law to provide a modicum or pretense of civility under a system whereby their very undermining and violation is vouchsafed. Rights are merely rites unless you know how to assert and defend them in order to enjoy them. 2) things people are free to do whether they are able to or not. 3) conditions of existence required by hue-man's nature for their potential survival (primarily against the cartoon that kills, i.e., the wholly unconscionable entity called the "State"). It is a mistaken notion that rights are enjoyed by one at the expense of the many—that is the realm of privilege. Enjoyment of rights in a neo-imperialistic world controlled by Yurugu through the Greater System (Symbolic Order), paradoxically, entails not only a recognition of their inevitability but, equally, their impossibility. How can we be endowed with rights, or even know what rights are when they are based on binary considerations? Rights, as ontological ephemera, cannot be universally observed, recognized, realized or, enforced—and paradoxically, act also as its own eternal source for its assertion and vessel for its fulfillment in our imaginary enjoyment of them. While the law reads rights referentially, what is universally needed in the praxis of rights discourse today is a particular re-inscription, demystification or reontologising of rights (revivified and convivial) by the pan-gendered subject-citizen-decoder—taken symptomatically rather than seriously. Most people rarely experience the cognizance of being property of corporate fictions because as long as you don't violate the rules of society your real status as feudal-property-slave is not involved or revealed. If there is no 'I,' to what and to whom do rights as objects accrue? Those who are confused by suffering (and the subject of same) require a re-onotoligisation of rights through the trajectory of meaning independent of their existence. Rights and even 'lefts' (i.e., what remains after all of our imaginary rights are traced to their inception as figment) for that matter, like good and evil, are human inventions which humans treat as non-human realities. While fantasy frames invent rights, romanticism reinvents them. Enjoy your symptoms and play with your syndrome—the symptom is the solution. Read carefuly the holding in the supreme Court case of U.S. v. Babcock. Rights are myths—obedience to servitude or jail is the reality. (See: Abilities, Bill of Rights, Monoright, Servitude, Fantasy, Jurisdiction, Human Resources, Citizenship, Frankenstein, Autonomy. Rule of Law, Surrogate Power, Indigenous Power, Yurugu, Jouissance, Privilege, Disobedience, Duty & Willpower)